英語美(mei)文欣賞(通用)
在(zai)日常(chang)的學習、工作、生活中，許多人都寫過美(mei)文吧？隨(sui)著(zhu)網絡文化的發展(zhan)，美(mei)文的概念已經不限定(ding)于某(mou)(mou)種文體，或某(mou)(mou)類內容。那么(me)，你知道一篇好的美(mei)文要怎么(me)寫嗎(ma)？下面是(shi)小編精心整理(li)的英語美(mei)文欣賞，希(xi)望能夠幫助(zhu)到大(da)家。
英語美文欣賞1
by Joyce Grenfell
喬伊絲.格倫費爾(er)
I think the center of my faith is an absolute certainty of good. Like everyone else, I get low and there are times when I feel as if I have my fins backwards and am swimming upstream in heavy boots.
我(wo)(wo)認為，對(dui)人性本善(shan)的(de)絕對(dui)信仰便是我(wo)(wo)信仰的(de)核心。同(tong)其他人一樣，我(wo)(wo)也(ye)有遇到挫(cuo)折(zhe)、情(qing)緒低落的(de)時候，那(nei)感(gan)覺(jue)就像是穿(chuan)著(zhu)沉重的(de)靴子向上游，卻(que)被腳蹼拖著(zhu)后腿一樣。
But even in these dark times, even though I feel cut off, perhaps, and alone, I am aware - even if distantly - that I am part of a whole and that the whole is true and real and good.
然(ran)而，就算(suan)是在(zai)那些黑暗的(de)日子(zi)里，即使我有一種被孤立或者孤獨的(de)感覺(jue)，我依(yi)然(ran)會(hui)隱隱意(yi)識到自己是真實、正確且善良(liang)的(de)整體(ti)的(de)一部分。
I have never had any difficultly in believing in God. I don't believe in a personal God and I don't quite see how it is possible to believe in a God who knows both good and evil and yet to trust in Him. I believe in God, Good, in One Mind, and I believe we are all subject to and part of this oneness.
我(wo)對(dui)上帝(di)的信(xin)仰(yang)從(cong)未改變過(guo)。但我(wo)不相信(xin)肉身上帝(di)，也難以明(ming)白怎么有可能去信(xin)仰(yang)一個(ge)善(shan)惡共存的神(shen)。我(wo)信(xin)仰(yang)上帝(di)、善(shan)良、還(huan)有一神(shen)論，我(wo)也相信(xin)我(wo)們皆屬于這(zhe)個(ge)唯一，是(shi)它的一部分(fen)。
It's taken me time to understand words like "tolerance" and "understandind." I have given lip service to "tolerance" and to "understanding" for years but only now do I think I begin to understand a little what they mean.
為了理(li)解“容忍(ren)”及“理(li)解”這樣(yang)的詞，我花了好些時間。幾年來，我一直(zhi)口(kou)頭信(xin)奉著“容忍(ren)”與“理(li)解”，但我覺(jue)得(de)，直(zhi)到今天我才開始對他們的含義有了些許的了解。
If we are all one of another, and this, though uncomfortably, is probably the case, then sooner or later we have got to come to terms with each other. I believe in the individuality of man, and it is only by individual experience that we can, any of us, make a contribution to understanding.
如果我(wo)們都(dou)能夠成為(wei)對方，雖然這很難但(dan)也許(xu)是有可能的，那么遲早(zao)我(wo)們都(dou)能學會互相(xiang)謙讓。我(wo)相(xiang)信每(mei)個人都(dou)有自己的個性，也只有親身經歷，我(wo)們才會真正理解(jie)別(bie)人。
I've always been a bit confused about self and egotism because I instinctively felt both were barriers to understanding. And so in a sense they are.
對(dui)于自我(wo)及自負，我(wo)總是有些迷惑，因為我(wo)直(zhi)覺上(shang)認為它們都會妨(fang)礙理(li)解。而且(qie)從某種意義上(shang)來說，的確如此。
I used to worry a lot about personality and that sort of egotism. I noticed that certain artists - musicians, for instance - would allow their personalities to get between the music and the listener.
我(wo)過去常為個性以及(ji)那種自負擔憂不已。我(wo)發現(xian)，某些藝術家(jia)，比如音樂家(jia)，總會讓聽眾(zhong)從音樂中(zhong)了解他的個性。
But others, greater and therefore humbler, became clear channels through which the music was heard unimpeded.
而其他更偉(wei)大、也因此更謙遜的音(yin)樂家，則成為(wei)了使(shi)人(ren)們(men)輕松了解(jie)音(yin)樂全貌的暢(chang)通渠道。
And it occurred to me, not very originally, that the good we know in man is from God so it is a good thing to try to keep oneself as clear as possible from the wrong sort of self. And it's not very easy, particularly if you are on the stage!
我們知道人性的善(shan)良來源上(shang)帝，因此最明智的做法(fa)就(jiu)是(shi)，努力使(shi)自己遠離自身(shen)不道德因素的玷(dian)污。我并(bing)非第一個有此想(xiang)法(fa)的人，這實為難(nan)事，尤(you)其是(shi)當你身(shen)在舞臺上(shang)的時(shi)候(hou)。
I am one of those naturally happy people even when they get low soon bounce back. In minor things like housekeeping and keeping in sight of letters to be answered I am a Planny-Annie.
我是一(yi)個生性(xing)樂觀的人，就算情緒低(di)落，也(ye)會(hui)很快振作(zuo)起來(lai)。我總(zong)會(hui)按(an)計劃(hua)來(lai)做一(yi)些小事，例如操(cao)持家務、查看需回(hui)復的信件。
That is to say I get through the chores in order to enjoy the space beyond. But I do find that, believing in the operation of good as I do, I cannot make plans - important ones, I mean - but I must prepare the ground and then leave the way free as far as possible.
這就是說我(wo)會做(zuo)完(wan)這些事(shi)以(yi)便享受以(yi)后的空(kong)間(jian)。然而我(wo)發現，在對行善的信仰及實踐上，我(wo)卻無法做(zuo)出任(ren)何計劃，我(wo)的.意思是重(zhong)要的計劃，但我(wo)必(bi)須為之預留空(kong)間(jian)，并盡可能保持通道暢(chang)通無阻。
This, of course, means being fearless and isn't fatalistic, because you see I believe that when I am faithful enough to be still and to allow things to happen serenely, they do. And this being still isn't a negative state but an awareness of one's true position.
這(zhe)(zhe)自然就是(shi)說，要無所畏懼而不是(shi)聽(ting)天由命。因為(wei)你明白(bai)，我(wo)相信(xin)當我(wo)滿(man)懷誠意，靜(jing)靜(jing)等待事情(qing)發生時，它們便會發生。這(zhe)(zhe)并(bing)不是(shi)一種(zhong)消極(ji)的狀態，而是(shi)對自己(ji)真正處境的了解。
Friends are the most important things in my life - that and the wonder of being necessary to someone. But these things pass and in end one is alone with God. I'm not nearly ready for that yet, but I do see it with my heart's eye.
在我的(de)生命中(zhong)，朋(peng)友最為重要(yao)，為人所需時的(de)驚奇也同樣(yang)重要(yao)。但是這一切都會消逝，最終只會留(liu)下你(ni)與(yu)上帝單(dan)獨在一起。對此，我還沒有做好準備，但我已在心中(zhong)看到了那一幕(mu)。
I don't understand it entirely, but I believe there is only now and our job is to recognize and rejoice in this now.
這(zhe)一點我并沒有(you)徹底明(ming)白(bai)，但我相信唯(wei)有(you)的只是現在(zai)，我們必(bi)須認識并享受(shou)現在(zai)。
Now... Not, of course, the man-measured now of Monday, Friday, or whenever, but the now of certain truth. That doesn't change. Surely everything has been done - is done. Our little problem is to reveal and enjoy.
此刻……當然(ran)不是(shi)(shi)指(zhi)人們(men)規定的(de)(de)(de)所(suo)(suo)謂的(de)(de)(de)周(zhou)一、周(zhou)五或任何時候，而是(shi)(shi)確(que)確(que)實實的(de)(de)(de)現(xian)在。這是(shi)(shi)不會(hui)改變的(de)(de)(de)。所(suo)(suo)有的(de)(de)(de)一切的(de)(de)(de)確(que)都已完成。發現(xian)與(yu)享(xiang)受便是(shi)(shi)我們(men)需要解決的(de)(de)(de)小(xiao)問題。
英語美文欣賞2
A love of sport has been characteristic in Highland and Lowlands alike. It is inherent in the Scottish character，Of all the games played in Scotland in days gone by, three stand out as claiming Scottish in character-golf, curling, and slunty, and of these golf has now achieved world-wide popularity.
無論(lun)在(zai)(zai)蘇(su)格(ge)(ge)蘭(lan)(lan)高(gao)地(di)還是(shi)(shi)(shi)蘇(su)格(ge)(ge)蘭(lan)(lan)低地(di)，人(ren)們對體育的熱愛(ai)是(shi)(shi)(shi)一樣的，它已是(shi)(shi)(shi)蘇(su)格(ge)(ge)蘭(lan)(lan)人(ren)內在(zai)(zai)性格(ge)(ge)的一部分。在(zai)(zai)英(ying)格(ge)(ge)蘭(lan)(lan)人(ren)過去所玩過的 游戲中(zhong)，有3種可(ke)以說是(shi)(shi)(shi)發源于(yu)此地(di)，并具有典型的蘇(su)格(ge)(ge)蘭(lan)(lan)特點 高(gao)爾夫球、冰(bing)上溜石游戲和簡化(hua)曲滾球戲。在(zai)(zai)這3項運(yun)動當中(zhong)，高(gao)爾夫球現(xian)已風(feng)靡全球。
Of all Scottish golfing centres, St. Andrews is the shrine of golfing traditions.
在蘇格蘭所有的(de)高爾夫球(qiu)場當(dang)中，圣安德魯(lu)斯可以說是(shi)高爾夫傳統的(de)圣地。
The kings and queen of Scotland themselves shared their peoples enthusiasm for playing games. Mary Queen of Scots was accused by her enemies ofplaying golf shortly after her husbands murder.
蘇(su)格蘭(lan)的.國王(wang)及王(wang)后和他(ta)們的臣民(min)一樣熱衷體育。蘇(su)格蘭(lan)的瑪利女王(wang)就(jiu)因為她在(zai)她的丈夫被謀殺后不(bu)久打高爾夫球(qiu)，而遭(zao)到政敵的攻擊。
Curling is a game played on a sheet ofice, and Scotland has been its real home since the early part of the seventeenth century . In principle the game very much resembles bowls, but curling is played with heavy flat stones to slide along the ice.
英語美文欣賞3
For attractive lips, speak words of kindness.
若(ruo)要優(you)美的(de)嘴唇，要說友善的(de)話；
For lovely eyes, seek out the good in people.
若要可(ke)愛的眼睛(jing)，要看到別人的好處；
For a slim figure, share your foodwith the hungry.
若要(yao)苗條的(de)身材，把你的(de)食物分給饑餓(e)的(de)人；
For beautiful hair, let a child run his or her fingers through it once a day.
美(mei)麗(li)的(de)`秀發，在(zai)于每天有孩子的(de)手指穿過它；
For poise, walk with the knowledge that you never walk alone.
若(ruo)要優雅(ya)的姿態，要記(ji)住行人不(bu)只你一個。
People, even more than things, have to be restored, revived, reclaimed and redeemed; never throw out anyone.
人之所以為人，是應該充滿(man)精力(li)、能夠自(zi)(zi)我(wo)悔改(gai)、自(zi)(zi)我(wo)反省(sheng)、自(zi)(zi)我(wo)成(cheng)長，而不(bu)是抱怨他人。
Remember, if you ever need a helping hand, you'll find them at the end of each of your arms. As you grow older, you will discover that you have two hands, one for helping yourself, the other for helping others.
如果(guo)你需(xu)要一只(zhi)(zhi)(zhi)援助之(zhi)手(shou)(shou)，你可以(yi)在自己(ji)的任何(he)一只(zhi)(zhi)(zhi)手(shou)(shou)臂下找到(dao)；隨(sui)著(zhu)年(nian)齡(ling)的增長，你會發現你有兩只(zhi)(zhi)(zhi)手(shou)(shou)，一只(zhi)(zhi)(zhi)用(yong)來(lai)幫助自己(ji)，另一只(zhi)(zhi)(zhi)用(yong)來(lai)幫助別人。
英語美文欣賞4
What shall we do first
Now most of us are the only children in our families. Our parents love us very much and they try their best to do everything for us, but some of us become selfish. As students, I think first we should respect our parents and teachers and get on well with our classmates. We should also help people when they are in trouble and think more of others. I think it’s very important to communicate with others. Finally, I hope we have a good relationship with everyone around us.
英語美文欣賞5
I'm hoping that this post will convince someone who is in the same boat that I was in that moving out of unhealthy habits is easier than you think. The body and mind is extremely resilient and wants to be active, so get out there and live life!
我希望這篇文章(zhang)能(neng)夠讓(rang)和(he)(he)我一樣沉迷(mi)電(dian)子(zi)游戲(xi)(xi)的你(ni)改變不健康的生活習慣。其實這比你(ni)想象(xiang)得(de)要簡單，你(ni)的'身體和(he)(he)思想具有極大的可塑性，從(cong)(電(dian)子(zi)游戲(xi)(xi)的虛擬(ni)世界(jie)中)走出來，好(hao)好(hao)地(di)感受生活。
英語美文欣賞6
Long, long ago, there was a good and honest man,whose name was Yohyo.He lived in a small village and worked as a woodcutter.
One cold day in winter, when deep snow lay on the ground, Yohyo was returning home from his work in the forest. Over his shouider he carrid a sack of wood1, and as it was near evening and it was getting very cold, he hurried on across the snow-coverd fields. Suddenly he saw something black lying in the snow-something that moved and cried. He stopped, and putting down his sack, he went to see what it was. As he got near, the object in the snow cried again, and he could see that it was a crane-a large and beautiful bird with long legs.
When the crane saw Yohyo coming closer, it struggled to rise and he could see that one of its wings was hurt.
“You pour thing!” he cried. “Come2, let me help you. If you stay out here in the snow, you will die.”
The crane stopped struggling and let Yohyo pick it up3. Gently and carefully, he stroked the crane’s feathers, and carrying it under one arm, he set off for home again.
Yohyo was a kind man with a gentle heart and he felt sorry for the beautiful crane4. He looked after it until it was well again, and then he set it free to fly off into the sky.
One night, afew days later, Yohyo heard someone knocking ant the door. When he opened the door, he found a women standing in the snow. By the light of his lamp, Yohyo could see that she was young and beautiful, and shaking with cold. Yohyo stared at her in surprise.
“I have lost my way in the snow,” she said, in a sweet and gentle voice. “My I come into your house and stay for the night?”
“Yes, yes, of course! Come in at once, out of the snow,” cried Yohyo.
He build up the fire again with fresh wood, and brought the young woman rice an hot soup. Her name was Otsu and she was as king and gentle as Yohyo homself.
The next day there was a storm and so Otsu stayed on at the house and Yohyo grew to love her. Otsu, also, loved him for his gentle heart, and soon they were married.
Yohyo and Otsu were happy together, although Yohyo earned only a little money and they were very poor. One night, just before New Year’ Eve, they were sitting together as usual, when Otsu noticed that her husband was worrying about something.
“My dear husband,” she said. “What are you worrying about? Please tell me.”
“Well…” sighed Yohyo. “It is nearly New Year’ Eve, but I cannot make any preparation for the feast because I have no money. I have not even enough money to buy rice and cakes. How I wish I had some money…”
Otsu listened to him silently.
“Yohyo, I will weave for you,” she said. “You can take the cloth that I weave5 and sell it at the market to earn some money.”
“But, please do not look into the other room, while I am working, promise me that you will not look in?”
Yohyo promised, and Otsu went into the other room and began to weave some cloth. She was working for hours ang Yohyo get tired of waiting, but he was patient. At last Otsu came out with a piece of beautiful cloth in her hands. It was the most beautiful cloth that Yohyo had ever seen.
The next morning he set off to the market in the town, and sold the piece of cloth for a lot of maney. Yohyo had never had so much money in his life. He was very excited and he bought many things with it. Soon, in his excitement, he had spent all the money, so he went home and asked Otsu to weave another piece of cloth. So greedy did he become, that he did not notice that the more she worked, the thinner Otsu became. However, as she loved Yoho very much, she wove new cloth for him every time he asked for it.
One day Yohyo asked for some cloth once again, and Otsu said, as usual, “I will weave for you but remember your promise-don’t look into the other room while I am working.”
Yohyo promised and sat down to wait but he soon got tierd of waiting for her. He could hear the sound of weaving, and he began to ask himself why he could not look in at Otsu, while she was working. Once he began to have doubts he could not stop himself from looking in.
He thought, “Otsu won’t be angry with me if I look in only for a moment.”
Finally, he could wait no longer. He crept to the entrance of the other room and looked in. Otsu was not there at all! Instead, he saw a very thin crane which wass pulling off its feathers and weaving them into the cloth. Yohyorecognised it as the very same crane whose life he saved so many months ago.
He crept away again and sat thinking quietly. He felt very anxious-what would Otsu do, now that he knew her secret?
At last the sound of weaving stopped, and Otsu came out of the roomwith two pieces of cloth in her hands.
“Yohyo,” she said, sadly. “You have broken your promise to me. Now that you know that I am a crane, I cannot stay here any longer. Take these pieces of cloth, sell one, and keep the other. Perhaps it will remind you of me.”
“Please Otsu, don’t leave me,” cried Yohyo. “How can I manage to live without you? I love you!”
But Otsu only smiled gently and shook her head.
“No, Yohyo,” she said.”I came here to reply you for your kindness to me, and I stayed for love of your gentle heart. But since I have been weaving for you, you have changed and become greedy and hard.”
“I must go, goodbye.”
“Don’t go, please, Otsu!” cried poor Yohyo. “Don’t leave me alone! I won’t tell your secret. Iwon’t ask you for any more cloth. Don’t go!”
Otsu just smiled sadly again and waving goodbye, she stepped out of the door. At once she changed into a crane and opening her beautiful wings, she flew up into the sky. As Yohyo watched in despair, she rose higher and higher into the sky, until she could be seen no more.
Then there was only the sound of Yohyo’ voice calling,”Otsu! Otsu!…”
英語美文欣賞7
Love makes the world go around.
愛(ai)開(kai)啟了世(shi)界的(de)轉動(dong)之輪。
Love to us human is what water to fish. Love shines the most beautiful light of humanity, we born in it, we live by it. Too often we take it as granted, but we should know love is a priceless gift we should cherish. But how to cherish the love? I have heard a saying: the quickest way to receive love is to give it; the fastest way to lose love is to hold it too tightly; the best way to keep love is to give it wings.
愛(ai)對我(wo)(wo)們(men)(men)的(de)(de)(de)意義來說(shuo)就好比水(shui)對魚的(de)(de)(de)意義。愛(ai)照亮我(wo)(wo)們(men)(men)人(ren)性(xing)中(zhong)最美(mei)好的(de)(de)(de)部(bu)分。我(wo)(wo)們(men)(men)帶著父(fu)母的(de)(de)(de)愛(ai)出生(sheng)，我(wo)(wo)們(men)(men)在愛(ai)的(de)(de)(de)擁(yong)抱下成長。但我(wo)(wo)們(men)(men)經常把愛(ai)視作理所當然，事實上我(wo)(wo)們(men)(men)應(ying)該(gai)知道愛(ai)應(ying)該(gai)是(shi)(shi)無價的(de)(de)(de)，它需要受到珍視。我(wo)(wo)曾(ceng)聽人(ren)說(shuo)，想要得到愛(ai)的(de)(de)(de)最快方(fang)法(fa)就是(shi)(shi)付出愛(ai)，失去愛(ai)的(de)(de)(de)最快方(fang)法(fa)就是(shi)(shi)抓得太緊，保持愛(ai)的(de)(de)(de)最好方(fang)法(fa)就是(shi)(shi)讓愛(ai)自(zi)由飛翔。
When you are young, you may want several love experiences. But as time goes on, you will realize that if you really love someone, the whole life will not be enough. You need time to know, to forgive and to love. All this needs a very big mind.
年輕的(de)時候會(hui)想(xiang)要談很多(duo)次戀(lian)愛，但是(shi)隨著年齡的(de)增長，終(zhong)于領悟到(dao)愛一個人(ren)，就算用(yong)一輩子的(de)`時間，還是(shi)會(hui)嫌不(bu)夠(gou)。慢慢地去了解這個人(ren)，體(ti)諒這個人(ren)，直(zhi)到(dao)愛上為止(zhi)，是(shi)需要有非常寬大的(de)胸襟才(cai)行。
It is important for us to learn to love as the first class in our life. Only when you know how to love than you will be a real man in this world. Love brings us warmth in the fearful coldness, love brings us bright when life gets hard and dark. Love brings us confidence toward life when we are tired out and want to give up.
學會(hui)愛是我們人(ren)生(sheng)重要的(de)第一課(ke)。只有當(dang)你知道如何去愛時(shi)你才會(hui)在這個世界中(zhong)找到真正的(de)自(zi)我。愛在我們恐懼時(shi)帶給我們溫暖，在我們疲憊氣餒(nei)的(de)時(shi)候帶給對(dui)于(yu)生(sheng)活的(de)自(zi)信。
Love deserves all the admiring words, and love is even beyond the life and death. That is what love is all about in my eyes.
用一切言語來贊美愛情都不(bu)為過，愛超越了生死(si)。這(zhe)就是我(wo)眼中的愛。
英語美文欣賞8
Someone once told me that never underestimate anyone who doesn't lose temper.
有人曾(ceng)經對(dui)我說：永遠不要小看一個不發(fa)脾氣的(de)人。
This kind of people usually possess great capacity.
這樣的人(ren)通常深不可測。
They can be really resourceful friends.
他們可以成為你長(chang)袖(xiu)善(shan)舞(wu)的朋友。
And they can be really fierce enemies.
也可以成為你可怕的敵人。
Humans are emotional animals.
人(ren)類是一種(zhong)感情動物。
It's our nature to have temper.
脾氣是我們的天性。
And it's totally natural to lose it when something or somebody irritates us.
而當有什么激怒我(wo)們的(de)時候，發(fa)脾氣也是完全自然的(de)'事情。
But there are people who don't.
但是，就是有些人能做到(dao)不發。
And that's a fearsome skill.
這真的是一種令人生畏的技能(neng)。
The more incompetent a person is, the easier he is to get angry.
一個人越(yue)是(shi)無能，就越(yue)是(shi)容易動怒。
The stronger a person is, the less you see him throw away his calmness.
而一個人越(yue)是強大，你就越(yue)少能看到(dao)他失控。
Can you hold your temper?
你能管住(zhu)自己的脾氣嗎？
If you want to achieve great things. Practice to do so.
如果你(ni)希望(wang)做成大(da)事(shi)，就練習這么做吧。
英語美文欣賞9
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I thought like a child; when I became and adult, I put an end to childish ways. For now we see in mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)能(neng)說萬(wan)人(ren)的方言和天使(shi)的話語，但(dan)(dan)如(ru)(ru)果沒有愛(ai)，我(wo)(wo)不過就(jiu)(jiu)(jiu)(jiu)(jiu)如(ru)(ru)鳴(ming)鑼一(yi)般；就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)有預(yu)知未來的能(neng)力，就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)精通各種知識和奧秘(mi)，就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)有堅定(ding)的信(xin)念，但(dan)(dan)如(ru)(ru)果沒有愛(ai)，我(wo)(wo)就(jiu)(jiu)(jiu)(jiu)(jiu)什么都(dou)算不上；就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)拿(na)所(suo)有的財物周(zhou)濟窮人(ren)，就(jiu)(jiu)(jiu)(jiu)(jiu)算我(wo)(wo)能(neng)做出(chu)舍己為(wei)人(ren)的壯舉，但(dan)(dan)如(ru)(ru)果沒有愛(ai)，我(wo)(wo)仍將(jiang)一(yi)無所(suo)有。
愛(ai)(ai)(ai)(ai)是一(yi)種(zhong)忍耐(nai)，愛(ai)(ai)(ai)(ai)是一(yi)種(zhong)友善；愛(ai)(ai)(ai)(ai)不(bu)(bu)是嫉妒(du)，不(bu)(bu)是自大(da)，不(bu)(bu)是魯莽，不(bu)(bu)是固(gu)執己見(jian)，不(bu)(bu)是輕(qing)易發怒。愛(ai)(ai)(ai)(ai)意(yi)味著(zhu)憎(zeng)惡不(bu)(bu)義，贊賞真理；愛(ai)(ai)(ai)(ai)意(yi)味著(zhu)包容一(yi)切(qie)，相信一(yi)切(qie)，對(dui)生活充滿(man)希望，并能忍受生活中的(de)一(yi)切(qie)。
愛是(shi)(shi)(shi)永無止境的(de)，但(dan)又是(shi)(shi)(shi)有盡頭的(de)；就像知(zhi)識(shi)(shi)一(yi)(yi)(yi)(yi)樣，必(bi)將歸于(yu)烏(wu)有。我(wo)(wo)(wo)們(men)(men)現在搜掌(zhang)握的(de)知(zhi)識(shi)(shi)很有限(xian)，當(dang)我(wo)(wo)(wo)們(men)(men)掌(zhang)握了(le)完整的(de).知(zhi)識(shi)(shi)時(shi)，有限(xian)的(de)知(zhi)識(shi)(shi)必(bi)將歸于(yu)烏(wu)有。當(dang)我(wo)(wo)(wo)還是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)個孩(hai)(hai)(hai)子(zi)(zi)的(de)時(shi)候，我(wo)(wo)(wo)像孩(hai)(hai)(hai)子(zi)(zi)一(yi)(yi)(yi)(yi)樣說話，像孩(hai)(hai)(hai)子(zi)(zi)一(yi)(yi)(yi)(yi)樣思考問(wen)題，像孩(hai)(hai)(hai)子(zi)(zi)一(yi)(yi)(yi)(yi)樣推理(li)；但(dan)我(wo)(wo)(wo)一(yi)(yi)(yi)(yi)旦成年，就不再像孩(hai)(hai)(hai)子(zi)(zi)一(yi)(yi)(yi)(yi)樣了(le)。現階段(duan)，我(wo)(wo)(wo)們(men)(men)很多時(shi)候好像是(shi)(shi)(shi)從鏡子(zi)(zi)里觀看事物，對(dui)很多事物都看不清，但(dan)有朝(chao)一(yi)(yi)(yi)(yi)日我(wo)(wo)(wo)們(men)(men)會(hui)直面這些(xie)事物。現階段(duan)，我(wo)(wo)(wo)知(zhi)道的(de)東西很有限(xian)，但(dan)有朝(chao)一(yi)(yi)(yi)(yi)日我(wo)(wo)(wo)會(hui)懂得一(yi)(yi)(yi)(yi)切。
如今，常(chang)存在人們(men)心中的東西有三樣：信(xin)念、希望和愛(ai)，而其中愛(ai)是最重要的！
英語美文欣賞10
Friendship is a kind of human relations. It is a human instinct to make friends.When in trouble, we need friends to offer us help, support and encouragement. With success achieved, we also need friends to share our joys. Friendship is also one of the greatest pleasures that we can enjoy. It implies loyalty, cordiality, sympathy, affection,and readiness to help. No man can make the most of his life without carefully and conscientiously striving to win the right kind of friends as he goes along.
Knowing how valuable friendship is, we should be very careful in making friends. Real friends are those who have good character, superior ability and kindness of heart. Real friends can share all our sorrows and double all our joys.While making friends, we should take care to select those who have such fine qualities. Then we should treat our friends with courtesy, be careful not to interfere unreasonably with them,and not to ridicule their proceedings. We should forgive their failures and do our best to help them. In short, when we have established friendship, we ought to cherish and treasure it by means of words and deeds. Only thus, can we develop real friendship and keep the sacred lamp of friendship burning all our life.
英語美文欣賞11
Travel, in the younger sort, is a part of education, in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel. That young men travel under some tutor, or grave servant, I allow well; so that he be such a one that hath the language, and hath been in the country before; whereby he may be able to tell them what things are worthy to be seen, in the country where they go; what acquaintances they are to seek; what exercises, or discipline, the place yieldeth. For else, young men shall go hooded, and look abroad little.
It is a strange thing, that in sea voyages, where there is nothing to be seen, but sky and sea, men should make diaries; but in land-travel, wherein so much is to be observed, for the most part they omit it; as if chance were fitter to be registered, than observation. Let diaries, therefore, be brought in use. The things to be seen and observed are: the courts of princes, especially when they give audience to ambassadors; the courts of justice, while they sit and hear causes; and so of consistories ecclesiastic; the churches and monasteries, with the monuments which are therein extant; the walls and fortifications of cities, and towns, and so the heavens and harbors; antiquities and ruins; libraries; colleges, disputations, and lectures, where any are; shipping and navies; houses and gardens of state and pleasure, near great cities; armories; arsenals; magazines; exchanges; burses; warehouses; exercises of horsemanship, fencing, training of soldiers, and the like; comedies, such whereunto the better sort of persons do resort; treasuries of jewels and robes; cabinets and rarities; and, to conclude, whatsoever is memorable, in the places where they go.
After all which, the tutors, or servants, ought to make diligent inquiry. As for triumphs, masks, feasts, weddings, funerals, capital executions, and such shows, men need not to be put in mind of them; yet are they not to be neglected. If you will have a young man to put his travel into a little room, and in short time to gather much, this you must do. First, as was said, he must have some entrance into the language before he goeth. Then he must have such a servant, or tutor, as knoweth the country, as was likewise said. Let him carry with him also, some card or book, describing the country where he travelleth; which will be a good key to his inquiry. Let him keep also a diary.
Let him not stay long, in one city or town; more or less as the place deserveth, but not long; nay, when he stayeth in one city or town, let him change his lodging from one end and part of the town, to another; which is a great adamant of acquaintance. Let him sequester himself, from the company of his countrymen, and diet in such places, where there is good company of the nation where he travelleth. Let him, upon his removes from one place to another, procure recommendation to some person of quality, residing in the place whither he removeth; that he may use his favor, in those things he desireth to see or know. Thus he may abridge his travel, with much profit.
As for the acquaintance, which is to be sought in travel; that which is most of all profitable, is acquaintance with the secretaries and employed men of ambassadors: for so in travelling in one country, he shall suck the experience of many. Let him also see, and visit, eminent persons in all kinds, which are of great name abroad; that he may be able to tell, how the life agreeth with the fame. For quarrels, they are with care and discretion to be avoided. They are commonly for mistresses, healths, place, and words. And let a man beware, how he keepeth company with choleric and quarrelsome persons; for they will engage him into their own quarrels.
When a traveller returneth home, let him not leave the countries, where he hath travelled, altogether behind him; but maintain a correspondence by letters, with those of his acquaintance ,which are of most worth. And let his travel appear rather in his discourse, than his apparel or gesture; and in his discourse, let him be rather advised in his answers, than forward to tell stories; and let it appear that he doth not change his country manners, for those of foreign parts; but only prick in some flowers, of that he hath learned abroad, into the customs of his own country.
英語美文欣賞12
My father was a self-taught mandolin player. He was one of the best string instrument players in our town. He could not read music, but if he heard a tune a few times, he could play it. When he was younger, he was a member of a small country music band. They would play at local dances and on a few occasions would play for the local radio station. He often told us how he had auditioned and earned a position in a band that featured Patsy Cline as their lead singer. He told the family that after he was hired he never went back. Dad was a very religious man. He stated that there was a lot of drinking and cursing the day of his audition and he did not want to be around that type of environment.
Occasionally, Dad would get out his mandolin and play for the family. We three children: Trisha, Monte and I, George Jr., would often sing along. Songs such as the Tennessee Waltz, Harbor Lights and around Christmas time, the well-known rendition of Silver Bells. "Silver Bells, Silver Bells, its Christmas time in the city" would ring throughout the house. One of Dad's favorite hymns was "The Old Rugged Cross". We learned the words to the hymn when we were very young, and would sing it with Dad when he would play and sing. Another song that was often shared in our house was a song that accompanied the Walt Disney series: Davey Crockett. Dad only had to hear the song twice before he learned it well enough to play it. "Davey, Davey Crockett, King of the Wild Frontier" was a favorite song for the family. He knew we enjoyed the song and the program and would often get out the mandolin after the program was over. I could never get over how he could play the songs so well after only hearing them a few times. I loved to sing, but I never learned how to play the mandolin. This is something I regret to this day.
Dad loved to play the mandolin for his family he knew we enjoyed singing, and hearing him play. He was like that. If he could give pleasure to others, he would, especially his family. He was always there, sacrificing his time and efforts to see that his family had enough in their life. I had to mature into a man and have children of my own before I realized how much he had sacrificed.
I joined the United States Air Force in January of 1962. Whenever I would come home on leave, I would ask Dad to play the mandolin. Nobody played the mandolin like my father. He could touch your soul with the tones that came out of that old mandolin. He seemed to shine when he was playing. You could see his pride in his ability to play so well for his family.
When Dad was younger, he worked for his father on the farm. His father was a farmer and sharecropped a farm for the man who owned the property. In 1950, our family moved from the farm. Dad had gained employment at the local limestone quarry. When the quarry closed in August of 1957, he had to seek other employment. He worked for Owens Yacht Company in Dundalk, Maryland and for Todd Steel in Point of Rocks, Maryland. While working at Todd Steel, he was involved in an accident. His job was to roll angle iron onto a conveyor so that the welders farther up the production line would have it to complete their job. On this particular day Dad got the third index finger of his left hand mashed between two pieces of steel. The doctor who operated on the finger could not save it, and Dad ended up having the tip of the finger amputated. He didn't lose enough of the finger where it would stop him picking up anything, but it did impact his ability to play the mandolin.
After the accident, Dad was reluctant to play the mandolin. He felt that he could not play as well as he had before the accident. When I came home on leave and asked him to play he would make excuses for why he couldn't play. Eventually, we would wear him down and he would say "Okay, but remember, I can't hold down on the strings the way I used to" or "Since the accident to this finger I can't play as good". For the family it didn't make any difference that Dad couldn't play as well. We were just glad that he would play. When he played the old mandolin it would carry us back to a cheerful, happier time in our lives. "Davey, Davey Crockett, King of the Wild Frontier", would again be heard in the little town of Bakerton, West Virginia.
In August of 1993 my father was diagnosed with inoperable lung cancer. He chose not to receive chemotherapy treatments so that he could live out the rest of his life in dignity. About a week before his death, we asked Dad if he would play the mandolin for us. He made excuses but said "okay". He knew it would probably be the last time he would play for us. He tuned up the old mandolin and played a few notes. When I looked around, there was not a dry eye in the family. We saw before us a quiet humble man with an inner strength that comes from knowing God, and living with him in one's life. Dad would never play the mandolin for us again. We felt at the time that he wouldn't have enough strength to play, and that makes the memory of that day even stronger. Dad was doing something he had done all his life, giving. As sick as he was, he was still pleasing others. Dad sure could play that Mandolin!
我(wo)父親(qin)是(shi)(shi)個(ge)自(zi)學成(cheng)才(cai)的(de)(de)曼陀林琴手，他(ta)(ta)是(shi)(shi)我(wo)們(men)鎮最(zui)優秀的(de)(de)弦(xian)樂(le)演奏(zou)者(zhe)之一。他(ta)(ta)看不懂(dong)樂(le)譜，但是(shi)(shi)如(ru)果(guo)聽幾(ji)次(ci)曲子，他(ta)(ta)就能演奏(zou)出來。當他(ta)(ta)年輕(qing)一點的(de)(de)時(shi)候(hou)，他(ta)(ta)是(shi)(shi)一個(ge)小鄉村樂(le)隊的(de)(de)成(cheng)員(yuan)。他(ta)(ta)們(men)在當地舞(wu)廳演奏(zou)，有幾(ji)次(ci)還(huan)為當地廣(guang)播電臺演奏(zou)。他(ta)(ta)經常告(gao)訴我(wo)們(men)，自(zi)己如(ru)何試演，如(ru)何在佩茜?克萊(lai)恩作(zuo)為主唱(chang)的(de)(de)樂(le)隊里占一席(xi)之位。他(ta)(ta)告(gao)訴家(jia)人(ren)(ren)，一旦被(bei)聘用就永不回頭。父親(qin)是(shi)(shi)一個(ge)很嚴謹的(de)(de)人(ren)(ren)，他(ta)(ta)講述了他(ta)(ta)試演的(de)(de)那(nei)天，很多人(ren)(ren)在喝酒，咒罵，他(ta)(ta)不想呆在那(nei)種環境(jing)里。
有(you)時(shi)候，父(fu)(fu)親會(hui)拿出曼陀林(lin)，為家人(ren)彈(dan)奏。我(wo)(wo)們(men)(men)三(san)個小(xiao)(xiao)孩：翠莎、蒙蒂和我(wo)(wo)，還有(you)喬(qiao)治通(tong)常(chang)會(hui)伴唱。唱的(de)(de)(de)有(you)：《田納西華爾茲》和《海港之(zhi)光》，到了(le)(le)圣誕節(jie)，就唱膾炙(zhi)人(ren)口的(de)(de)(de)《銀(yin)(yin)鈴》："銀(yin)(yin)鈴，銀(yin)(yin)鈴，城里來了(le)(le)圣誕節(jie)。"歌(ge)(ge)(ge)聲充滿了(le)(le)整個房(fang)子。父(fu)(fu)親最(zui)愛的(de)(de)(de)其中一首(shou)贊歌(ge)(ge)(ge)是《古老(lao)的(de)(de)(de)十字架》。我(wo)(wo)們(men)(men)很小(xiao)(xiao)的(de)(de)(de)時(shi)候就學(xue)(xue)會(hui)歌(ge)(ge)(ge)詞(ci)了(le)(le)，而且在父(fu)(fu)親彈(dan)唱的(de)(de)(de)時(shi)候，我(wo)(wo)們(men)(men)也跟著唱。我(wo)(wo)們(men)(men)經常(chang)一起(qi)唱的(de)(de)(de)另(ling)外一首(shou)歌(ge)(ge)(ge)來自(zi)沃特(te)(te)?迪斯尼(ni)的(de)(de)(de)系(xi)列片：《戴維?克(ke)羅克(ke)特(te)(te)》。父(fu)(fu)親只要聽了(le)(le)兩(liang)遍(bian)就彈(dan)起(qi)來了(le)(le)，"戴維，戴維?克(ke)羅克(ke)特(te)(te)，荒野邊疆的(de)(de)(de)國王。"那是我(wo)(wo)們(men)(men)家最(zui)喜歡的(de)(de)(de)歌(ge)(ge)(ge)曲。他知道我(wo)(wo)們(men)(men)喜歡那首(shou)歌(ge)(ge)(ge)和那個節(jie)目，所(suo)以每次(ci)節(jie)目結束后(hou)，他就拿出曼陀林(lin)彈(dan)奏。我(wo)(wo)永遠不(bu)能(neng)明白他如何能(neng)聽完(wan)幾遍(bian)后(hou)就能(neng)把(ba)一首(shou)曲子彈(dan)得那么好。我(wo)(wo)熱愛唱歌(ge)(ge)(ge)，但我(wo)(wo)沒有(you)學(xue)(xue)會(hui)如何彈(dan)奏曼陀林(lin)，這是我(wo)(wo)遺憾至(zhi)今的(de)(de)(de)事情。
父親(qin)喜歡(huan)(huan)為(wei)家(jia)人(ren)彈奏(zou)(zou)曼(man)陀林，他(ta)(ta)(ta)知道(dao)我們(men)喜歡(huan)(huan)唱(chang)歌，喜歡(huan)(huan)聽他(ta)(ta)(ta)彈奏(zou)(zou)。他(ta)(ta)(ta)就是那(nei)樣，如果他(ta)(ta)(ta)能把快樂奉獻(xian)給別人(ren)，他(ta)(ta)(ta)從(cong)不吝(lin)嗇，尤其(qi)是對他(ta)(ta)(ta)的家(jia)人(ren)。他(ta)(ta)(ta)總是那(nei)樣，犧牲自己(ji)的時(shi)間和精力讓家(jia)人(ren)生活(huo)得滿足(zu)。父親(qin)的這種付出是只有(you)(you)當我長(chang)大成人(ren)，而且是有(you)(you)了自己(ji)的孩子后(hou)才能體(ti)會到(dao)的。
我(wo)在1962年(nian)1月加(jia)入了美國(guo)空軍基地。每(mei)當(dang)我(wo)休假回家(jia)，我(wo)都請求父親(qin)彈(dan)奏曼(man)陀林。沒有人彈(dan)奏曼(man)陀林能(neng)達到像我(wo)父親(qin)那樣的(de)(de)(de)境界，他(ta)在那古老(lao)的(de)(de)(de)曼(man)陀林上撫出(chu)的(de)(de)(de)旋律(lv)能(neng)夠(gou)觸及你(ni)的(de)(de)(de)靈魂。他(ta)彈(dan)奏的(de)(de)(de)時候(hou)，身上似乎能(neng)發出(chu)四射的(de)(de)(de).光芒。你(ni)可以(yi)看出(chu)，父親(qin)為能(neng)給家(jia)人彈(dan)奏出(chu)如此美妙的(de)(de)(de)旋律(lv)，他(ta)是多么(me)的(de)(de)(de)自豪。
父親年(nian)輕的(de)(de)(de)時(shi)候，曾(ceng)在(zai)農(nong)場(chang)為爺(ye)(ye)爺(ye)(ye)工(gong)(gong)作。爺(ye)(ye)爺(ye)(ye)是(shi)農(nong)場(chang)使用者，要(yao)向農(nong)場(chang)所有(you)(you)人交(jiao)納谷物(wu)抵租。1950年(nian)，我們全家(jia)搬(ban)離農(nong)場(chang)，父親在(zai)當(dang)地石(shi)灰石(shi)采(cai)石(shi)場(chang)謀得職位。采(cai)石(shi)場(chang)在(zai)1957年(nian)倒閉(bi)，他(ta)(ta)只好另覓(mi)工(gong)(gong)作。他(ta)(ta)曾(ceng)在(zai)馬里(li)蘭(lan)州(zhou)登多克的(de)(de)(de)歐文(wen)斯游艇(ting)公司(si)上班，還在(zai)馬里(li)蘭(lan)州(zhou)的(de)(de)(de)洛斯的(de)(de)(de)托德鋼鐵公司(si)上過班。在(zai)托德鋼鐵公司(si)上班期間，他(ta)(ta)遇(yu)到了意(yi)外。他(ta)(ta)的(de)(de)(de)工(gong)(gong)作是(shi)把有(you)(you)棱角的(de)(de)(de)鐵滾(gun)到搬(ban)運(yun)臺(tai)上，這(zhe)樣焊(han)接工(gong)(gong)才能(neng)作進一步加工(gong)(gong)來完成(cheng)整個(ge)工(gong)(gong)序。在(zai)那(nei)個(ge)特殊的(de)(de)(de)日子里(li)，父親的(de)(de)(de)
左手(shou)(shou)第三個(ge)手(shou)(shou)指(zhi)(zhi)(zhi)被纏在兩片鋼鐵(tie)中。醫生對手(shou)(shou)指(zhi)(zhi)(zhi)施手(shou)(shou)術，但未能保住那只(zhi)手(shou)(shou)指(zhi)(zhi)(zhi)，最后父親只(zhi)好讓醫生把那手(shou)(shou)指(zhi)(zhi)(zhi)的指(zhi)(zhi)(zhi)尖給(gei)切(qie)除了。那個(ge)手(shou)(shou)指(zhi)(zhi)(zhi)并沒有完全喪失拿東西的能力(li)，但是卻影(ying)響了他(ta)彈奏曼(man)陀(tuo)林的能力(li)。
事故(gu)后，父(fu)親不(bu)(bu)太愿意(yi)彈(dan)奏(zou)曼陀林(lin)(lin)了(le)(le)，他(ta)(ta)覺得再(zai)也(ye)不(bu)(bu)能像(xiang)以(yi)前(qian)彈(dan)得那(nei)么好(hao)了(le)(le)。我(wo)(wo)(wo)休(xiu)假回(hui)家請求他(ta)(ta)彈(dan)奏(zou)曼陀林(lin)(lin)，他(ta)(ta)以(yi)種種借口解(jie)釋不(bu)(bu)能彈(dan)奏(zou)的(de)原因。最后，我(wo)(wo)(wo)們軟硬兼施(shi)逼他(ta)(ta)就(jiu)(jiu)范(fan)，他(ta)(ta)終于說："好(hao)吧，但是記住，我(wo)(wo)(wo)撥弦再(zai)也(ye)不(bu)(bu)能像(xiang)過去一樣了(le)(le)。"或者會(hui)說："這個手(shou)指出意(yi)外后，我(wo)(wo)(wo)再(zai)也(ye)不(bu)(bu)能彈(dan)得像(xiang)過去那(nei)樣好(hao)了(le)(le)。"對于家人來(lai)說，父(fu)親彈(dan)得好(hao)不(bu)(bu)好(hao)并沒有(you)分(fen)別，我(wo)(wo)(wo)們很高興他(ta)(ta)終于彈(dan)奏(zou)了(le)(le)。當(dang)他(ta)(ta)彈(dan)起那(nei)把陳舊的(de)曼陀林(lin)(lin)，就(jiu)(jiu)會(hui)把我(wo)(wo)(wo)們帶回(hui)昔(xi)日那(nei)些(xie)無(wu)憂無(wu)慮的(de)幸福時光。"戴維(wei)，戴維(wei)?克(ke)羅克(ke)特，荒野邊疆的(de)國王"就(jiu)(jiu)會(hui)再(zai)次(ci)響(xiang)徹(che)西(xi)弗(fu)吉(ji)尼亞州(zhou)的(de)貝(bei)克(ke)頓小(xiao)鎮。
1993年8月，父(fu)(fu)親診斷得(de)了(le)不宜動手術的(de)(de)肺癌。他(ta)(ta)(ta)不想(xiang)接(jie)受化療，因(yin)為他(ta)(ta)(ta)想(xiang)體面地過完他(ta)(ta)(ta)生(sheng)命最后(hou)的(de)(de)時光。大約在父(fu)(fu)親去(qu)世的(de)(de)一(yi)(yi)周(zhou)(zhou)前，我(wo)(wo)(wo)們(men)(men)請求他(ta)(ta)(ta)能否為我(wo)(wo)(wo)們(men)(men)彈(dan)(dan)奏(zou)曼陀林，他(ta)(ta)(ta)說了(le)很(hen)多借口，最后(hou)還(huan)是(shi)答應了(le)。他(ta)(ta)(ta)知(zhi)道這(zhe)可能是(shi)他(ta)(ta)(ta)最后(hou)一(yi)(yi)次為我(wo)(wo)(wo)們(men)(men)彈(dan)(dan)奏(zou)了(le)，他(ta)(ta)(ta)為老曼陀林調弦，彈(dan)(dan)了(le)幾個(ge)音。我(wo)(wo)(wo)環顧(gu)四周(zhou)(zhou)，家人(ren)個(ge)個(ge)都淚水滿(man)眶(kuang)。我(wo)(wo)(wo)們(men)(men)看見在我(wo)(wo)(wo)們(men)(men)面前是(shi)一(yi)(yi)個(ge)安靜的(de)(de)、謙(qian)虛的(de)(de)人(ren)，以生(sheng)命最后(hou)的(de)(de)力(li)(li)量(liang)(liang)，用愛的(de)(de)力(li)(li)量(liang)(liang)支撐著。父(fu)(fu)親再也沒有足(zu)夠的(de)(de)力(li)(li)量(liang)(liang)彈(dan)(dan)奏(zou)，這(zhe)使我(wo)(wo)(wo)們(men)(men)對那天的(de)(de)記憶更加強烈。父(fu)(fu)親做著他(ta)(ta)(ta)一(yi)(yi)生(sheng)都在做的(de)(de)事情：奉獻。即使生(sheng)命已走到了(le)盡(jin)頭，他(ta)(ta)(ta)卻(que)仍盡(jin)力(li)(li)為他(ta)(ta)(ta)人(ren)創造歡樂。沒錯，父(fu)(fu)親一(yi)(yi)定(ding)還(huan)能彈(dan)(dan)奏(zou)
英語美文欣賞13
Gratitude doesn't always come naturally. Unfortunately, most children and many adults value only the thing given rather than the feeling embodied in it. We should remind ourselves and teach our children about the beauty and purity of feelings and expressions of gratitude. After all, gifts from the heart are really gifts of the heart.
感(gan)恩并(bing)不總是(shi)(shi)自然而來的。不幸的是(shi)(shi)，大多數兒(er)童和成人(ren)只看重被贈(zeng)予的東西(xi)本(ben)身，而不是(shi)(shi)它體現(xian)的情(qing)誼。我(wo)們(men)應該提醒自己，并(bing)教(jiao)導我(wo)們(men)的.孩子(zi)，感(gan)情(qing)和對感(gan)激之(zhi)情(qing)的表達是(shi)(shi)美麗(li)而純潔的。畢竟，發自內心給與的禮物才是(shi)(shi)真正的禮物。
英語美文欣賞14
To Autumn
Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss'd cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For summer has o'er-brimm'd their clammy cells.
Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drows'd with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.
Where are the songs of spring? Ay, where are they?
Think not of them, thou hast thy music too, -
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breat whistles from a garden-croft;
And gathering swallows twitter in the skies.
英語美文欣賞15
The starting is the same, so you just have to write it out by yourselfFamily.What kind of thoughts cross your mind when I said this word? Career. And again, what cross your mind? Now why don‘t you relate this two topics together? true enough, you might be thinking " a diligent father working all day and earning a mere income of 100 dollars. He fails to be family orientated." What i would like to express is that no matter how busy you are or how important your job to you is, like as if you‘ll be losing your job the next day, please don‘t forget to spend some time with your family too! Always remember "family comes first‘!
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